The best way to understand the Bible is to read it again. Instead of asking what this means, look at how it is being told. Like flashers, most of us search for bullets, assume we have found them, and go like countless substances.
What happens to the Bible? Favorite bestseller What does the Bible say about… Ultimate A to Z Resources It covers topics such as addiction, political infighting, world hunger, birth control, and hundreds of other issues like bondage and blood. It’s easy to burn the effects of biblical literalism. But it continues to influence social and political discourse in the United States
Liberals are no exception to this influence. They also believe that good thinking should be morally nourished. In light of this belief and against what the conservatives propose, the Liberal Party could argue that the Bible would do so do not have I belong to a public classroom. What does Psalm 137:9 mean when he says, “He who grabs your infant and smashes it into the rock is happy”? And what did Jesus mean in Luke 14:26?
Any thought can sound crazy, out of context. Judging by our excess, which of us could stand? But excess is also carried out in another direction. Make everything meaningful. According to the Prophet, the Almighty said, “My words must not be brought back to me to empty.” God had not said, “My words must not return to me until you make it meaningful.”
Interpretation is inevitable. But we miss the point make Something meaningful means as if it is something we create, not something we discover. We can interpret something by letting them speak for itself –after that What does that mean?
We reject ideas by trusting the speaker rather than judging the message. When Jeff suspends the board saying, “This is just a waste of time,” we dismiss him as “always angry.” When friends with unhealthy eating habits recommend restaurants, we question their reliability, not the quality of the restaurant. These criticisms are not inherently wrong, they lie next to the point. The flaws are not moral, but logical. They focus on who is speaking, not on whether their argument makes sense.
The point is clearly heard. George Orwell would have said that was the reason we forget. “To see what’s in front of our nose, we need constant struggle.”
The same applies to the Bible. People often interpret explanations as instructions. Before we see what is just before us twice, it is already patriarchal, sexist, dull or irrelevant, and sometimes indeed abusive. When the Psalmist talks about a dashing baby on the rock, he does not recommend action, but expresses the life sadness and rage of the Jewish exiles after the destruction of Jerusalem in Babylon. When Jesus talks about “hate” his family, he does not tell us to stop loving them. He uses exaggeration to highlight the highest commitment needed by his disciples, as well as how to twist priorities and make the idols of people closest to us. (When I speak Spanish, its infinitely petite, finest, exclamation point makes me feel the Latin connection to Jesus in Semitic.)
Like any good text, the Bible ignores quick judgment and comfortable misunderstandings. What the Psalmist and Jesus offer, and the rest of the Bible, is not policy or program, but reality itself, and life was captured by its keen complexity. Sometimes life is ugly, and righteous anger screams for vengeance. Sometimes life is wonderful but confused. Emily Dickinson spoke about telling the truth, but talking about “sloping.”
The best way to understand Jesus’ parable is to listen again. They explain many terrible sermons. Good Samaritan: “The Blessing of a Stranger.” A metaphor for talent: “Use it or lose it.” Or, in a liberal church, the parable of a vineyard worker: “Was Jesus a socialist?”
In both cases, the “points” that Jesus creates are in fact a story, and the “message” raises questions. Let us only consider the parable of a good Samaritan. The story asks the question, “Who is my neighbor?” Jesus makes us wonder. “Can the person I hold with light empty (as the Jews saw the Samaritans) be my salvation?” Can I even someone who might spew me become another’s neighbor? “Was the religious authorities a hypocrite walking ahead?” Is Purity a trick? Do you resist compassion? “If you don’t love yourself, how can you love your neighbor?” “I love yourself”? It’s worth a try.
The Bible best understands how we understand art and literature. Who goes to a good museum looking for answers?
Children’s author Shellsilberstein wrote this in “The Missing Pieces.” Here we search for pieces that lack shape and realize that they don’t want to complete. There is no other satisfactory answer What do you doe. So, as a good parent, I pointed it to my six sons back then, despite him having just heard. He just said, “Daddy, I’m trying.”
No biblical references have been pointed out:
“My words should not be brought back to me empty.” – Isaiah 55:11.
A compilation of talent – Matthew 25:14-30.
A compilation of a vineyard worker – Matthew 20:1-16.
A parable of a good Samaritan – Luke 10:25-37.
Chip Off #190 – What’s next?
Tip Off #189 – New Chic
Approximately 2 + 2 = 5
Source: 2 + 2 = 5 – williamgreen.substack.com
